
A Man Escaped is a film that is enhanced by leaving out the usual embellishments of war-time pieces, such as elevated levels of action and violence, way-too-loud sound effects, character expositions and easy explanations. In fact, it is my opinion that this is not really a war film at all. At least not to me. To me, A Man Escaped was about letting me experience Fontaine’s life in prison in a unique way. The setting, more than anything, helped to enhance the effect.
Fontaine is determined to escape captivity from the outset, when he dives out of the car that is carrying him to prison. This is an important addition because we are immediately familiar with this small aspect of his personality (one of the only things we are let in on, as François Truffaut notes in this great review). Indeed, Fontaine begins to acquire some escape tools as soon as he develops a tentative plan. A metal spoon is eventually stolen. We can feel the risk in his actions. The camera closes in his wooden cell door as he carves away at it with the spoon. Without ever showing the source, sounds in the distance play a major part in creating the film’s tension. The footsteps of hallway guards become characters in themselves. They are recurrent and instill a great source of excitement–not the trivial type that an action sequence provides, but a kind that allows the viewer to feel as Fontaine does every time they are heard in the film. By the end, things like the spoon, the cloth rope, the mattress, the shards of glass, the wood panels in the door, the iron bars, taps on the wall, and the signaling cough of fellow prisoners, are all significant enough to, in a sense, become characters in themselves. This is one of my favorite aspects of the film (as well as the overall subtlety, the silences, the bursts of music, the facial expressions of Fontaine and Jost) and all I can really of think to write about for now.
Well, it’s an experience. Tired of glossy overproduced films? Don’t like to see movies pushed as products? Trash is a good option. The images are hard, some are ugly, but I don’t believe that it’s a merely pornographic production. It intends to shake you out of your comfortable state, means to have you question how deep your sympathy runs. These are positive goals. These are reasons films should be created. The camera work is very interesting, with intense imagery and events that are juxtaposed with dialogue that normally has no place with what is going on. The film has the viewer see an alternate version of everyday life with no intervals in between. There’s really not much I can say, except that if you want something new, you should try it yourself.
Just some brief thoughts on Emerson’s “Spiritual Laws.” There is so much to think about in the essay that I only wrote about a few things I found especially intriguing.
Relationships are complex. It hardly needs to be stated. However, there is a tendency for this simple truism to be swept away in the perpetual cycle of clichés–in film, television, advertising, literature, and in the greetings and conversations that occur daily. It is slightly bewildering to me that this counterfeit version of society continues without interruption. This is not stated in contempt, but rather to illustrate how valuable Alice Munro’s stories are–here specifically, “The Beggar Maid.” They are one of the many means of seeing how complex people’s lives are upon a more intimate look. They are a way for the reader to experience that affirming yet mysterious ’sameness’ between individuals that occasionally reveals itself.
Neon, glowing lights; blurred sense of time; melodramatic soundtrack; shifting senses of self; alienation; love; broken hearts; travel; policemen; lively urban surroundings; this is a Wong
My Blueberry Nights is not my favorite
I’m not sure exactly what I can say here. Films like My Night at Maud’s are kind of my version of film entertainment. There is something about a group of French smokers trading intellectual propositions that I find engaging. In this case though, this is not all that is taking place. There is much more to these characters than simply their austere philosophies on life, love and spirituality. Rohmer is able to tell us a lot about Jean-Louis, for example, by the way he gradually opens himself to Maud after simply spending a few hours with her. She asserts multiple times that he is secretive (she also indicates that he is only acting this way towards her, and that she knows that he already has a secret love in mind), but he insists that he is not, that he is simply a follower of a personal moral code. It is never easy to see who is right. Jean-Louis seems to be sure of his own dedication to his religious and moral lifestyle. However, when he briefly begins to make a move on Maud, and then hesitates, it is easier to see it from her point of view: he is indecisive, at least when it comes to interacting with her. Although they may feel open towards one another, she can tell that his desires lie elsewhere.
Rodrigo García is a filmmaker who is capable of capturing delicate moments. Not only are these moments incredibly human, they occupy the full time frame of two of his films; these are Nine Lives and Ten Tiny Love Stories. Both contain (relatively) short vignettes that form full length features when pieced together.
Kwaidan is not a typical piece of horror. In fact, I’m not sure it could be classified as horror at all. I think the term nightmarish is appropriate, and each of the narratives explored are highly stylized in this vein. The film consists of four short films that share certain qualities. Their plots are highly reminiscent of folklore. They develop in such a way that the films’ central characters are slowly introduced to a horror that eventually consumes their lives. All are completely dreamlike in appearance; an ominous atmosphere pervades each tale.
